{"hasEBooks":true,"wikiTitle":"Plato","interests":"Rhetoric, Art, Literature, Epistemology, Justice, Virtue, Politics, Education, Family, Militarism","iepLink":"https:\/\/www.iep.utm.edu\/plato\/","quotes":[{"quote":"I shall assume that your silence gives consent","internalID":"21","work":"Cratylus","philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"50270C13-9286-4F1A-ABC2-BB58E837E7BA","year":""},{"quote":"The price good men pay for indifference to public affairs is to be ruled by evil men.","internalID":"22","work":"The Republic","philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"434CB75E-7CE7-4640-86ED-77A1D9B0EAB5","year":"380 BC"},{"quote":"All that is said by any of us can only be imitation and representation.","internalID":"23","work":"Critias","philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"F44D2DE9-2D70-4A2D-80B7-F5CC808A57C7","year":""},{"quote":"Knowledge is the food of the soul; and we must take care, my friend, that the Sophist does not deceive us when he praises what he sells, like the dealers wholesale or retail who sell the food of the body; for they praise indiscriminately all their goods, without knowing what are really beneficial or hurtful.","internalID":"24","work":"Protagoras","philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"1CC3859E-D017-4F04-8680-4FE8B345E5E1","year":""},{"quote":"Oh dear Pan and all the other Gods of this place, grant that I may be beautiful inside.","internalID":"25","work":"Phaedrus","philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"B800D12C-8227-41D8-AA18-732F91381BD5","year":"370 BC"}],"birthLocation":{"latitude":37.983972,"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"longitude":23.727806,"name":"Athens, Greece","id":"187D1875-4E9B-4AC6-9A7B-C2C3004E7854"},"name":"Plato","deathYear":"347 BC","life":"(c.427-c.347 BCE)","username":"@plato","libriVoxIDs":["2707","8355","3485","5566","8603","7237"],"keyIdeas":[{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"27","categoryAbbrevs":["on"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"8D96CB2C-7B2D-46ED-8AB4-0622D892CA9E","text":"Permanent ideals (Forms) exist outside time and space; in this world, we experience only ephemeral copies (Particulars) of those ideals. ","order":"1"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"28","categoryAbbrevs":["on"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"3F2CF5D7-046E-4CCE-A296-3C9C15F2A6FA","text":"Our messy world is superimposed on a deeper reality that conforms to the perfection of mathematics.","order":"2"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"29","categoryAbbrevs":["ep"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"A8DF2C28-E328-4002-B147-CF25BCA98678","text":"The deeper, more perfect reality can be accessed solely through the intellect.","order":"3"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"30","categoryAbbrevs":["on"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"AE2E42F2-B1B9-422D-B028-7B76A2E82277","text":"We come into the world possessing all knowledge, learning is actually a recalling.","order":"4"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"31","categoryAbbrevs":["on"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"4565A3F8-F48A-4616-B369-31E24BEA986A","text":"Our messy world of space and time is a world where everything is becoming, nothing is.","order":"5"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"32","categoryAbbrevs":["on"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"78E65A6A-82F8-4A20-8F46-EF3FE47F58A9","text":"Our souls are our permanent Forms, and continue after the death of the body.","order":"6"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"33","categoryAbbrevs":["et"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"19CF0824-B501-4895-B196-F11955E081C9","text":"Our goal in life should be to comprehend the deeper reality; little attention should be paid to the messy superficial world of space and time.","order":"7"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"34","categoryAbbrevs":["et","on"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"241B95A6-AD75-49CD-9D09-07E2A14A577D","text":"There are objective moral standards for human conduct and character.","order":"8"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"35","categoryAbbrevs":["on"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"4D270271-8D47-466D-93A8-7DD52D751D2E","text":"There are three opposing elements that comprise the human psyche: passion (desire, appetite), intellect (reason), and will (spirit).","order":"9"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"36","categoryAbbrevs":["et"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"BD0EA086-5CCF-4FFB-92AA-9FCF3697A774","text":"Through the will intellect should rule over passions.","order":"10"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"37","categoryAbbrevs":["et"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"6C6F1F48-2E30-4268-963A-05F31F078520","text":"Knowing what is right is not sufficient for attaining virtue.","order":"11"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"38","categoryAbbrevs":["et"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"FFA26465-8D7E-46BF-B9BE-D2B62C6ABF5A","text":"As bodies are ephemeral, only harm can come to a person is by harm done to the soul.","order":"12"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"39","categoryAbbrevs":["et"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"B65E75D6-DF12-4D48-9EE0-A146EEA87859","text":"One should rather suffer a wrong than commit one.","order":"13"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"40","categoryAbbrevs":["ep"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"0208A0C4-DE1C-4E23-825F-F51204249F02","text":"Nothing should be taken for granted; questions should be asked of everything and everybody.","order":"14"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"41","categoryAbbrevs":["po"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"9F53C905-78C5-4EA3-AD12-1F1D5DD90DF5","text":"Government should be run by a philosophically aware class but for the happiness of all.","order":"15"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"42","categoryAbbrevs":["fe","po"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"AE1BD260-4E25-450A-8F7B-0D15FCEFD842","text":"Women are weaker than men, but men and women share the same nature in all ways of life.","order":"16"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"43","categoryAbbrevs":["fe","po"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"23DC91AA-1B02-45B3-8EA6-B62507D87A12","text":"Boys and girls should be brought up on equal terms.","order":"17"},{"reference":"The Story of Philosophy, Bryan Magee, DK Pub., 1998","internalID":"44","categoryAbbrevs":["on","ae"],"philosopher":{"id":"4B7B8E3A-A01C-41B5-89B7-F6464C64A104"},"id":"57A4196C-964C-4AC6-BF4C-68E5DEF4C5AA","text":"Art creating a superfical representation of the superfical world is doubly deceptive, creating a semblances of a semblances.","order":"18"}],"arObjects":[{"storeURL":"https:\/\/itunes.apple.com\/us\/book\/the-republic\/id395535342?mt=11","thumbnailImages":{"thumbnail150x150":"\/Images\/republic.png","thumbnail450x450":"\/Images\/republic@3x.png","thumbnail300x300":"\/Images\/republic@2x.png"},"wikiTitle":"Republic (Plato)","description":"The publication in France of <i>Simulacra etc Simulation<\/i> in 1981 marked Jean Baudrillard’s first important step toward theorizing the postmodern. 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